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Unit 9 - Society & the Future

Lecture Continued

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Three technological revolutions and the sociological imagination

The sociological imagination tells us that the lives of individuals are shaped by our historical and social context. Nowhere does that process show up more clearly than in the history of technology. We humans have been through two technological revolutions so far and it looks as if we are in the midst of a third. A technological revolution is a period in human history when everything changes about the way we live our lives because of some set of technological developments. The first one was very gradual. It began about four or five thousand years ago when humans learned to grow cereal crops on a large scale. Prior to the agricultural revolution, virtually all humans lived in small family groups or tribes. They foraged, kept a few animals, and grew small crops of food. They typically moved around a lot but stayed with the same people. There were divisions of labor but relatively little inequality. Men and women, for example, might do different tasks but both tasks were valued for their contribution to the group. Religion and nature were closely interwoven. Power was limited to decisions about where to look for food next and who should marry whom. As people learned about all of the various technologies required to grow crops on a large scale (ranging from which seeds were most suitable to irrigation systems) everything changed. People stopped moving around so much and built cities where thousands might live in close proximity. Barter and trade became important economic activities. The division of labor between men and women became more pronounced and social classes developed. With a surplus of food, someone had to decide how the food would be distributed and someone had to be in charge of large project such as road or viaduct building. Kings and slaves emerged in human society and some religions shifted from a worship of nature to the worship of a deified human being.

The agricultural revolution continued to spread and develop into more and more complex social and economic systems all over the world. We watch the rise of “great civilizations” in the Middle East, the Far East, Africa, the Americas, and, Europe. By the year 1400, according to the European calendar, we begin to see the first stirrings of the second technological revolution. During this revolution, which is still taking place in some parts of the world, humans learned to substitute machine power for muscle power. of Thousands of tasks, once done by human hand or animal muscle began to be done by machines. Among the earliest of these was the creation of cloth by mechanical looms in large factories. Because cloth making created industries where only crafts had existed before, this revolution became known as the Industrial Revolution. It began in Europe but again spread all over the globe. And, again, it changed political and economic institutions, family life, religion, and every other aspect of daily life.

Jacquard silk looms
National Parks and Service Website

The Industrial Revolution has led us to the 21st century and to the development of a new kind of machine. While the elements for the development of computers have been around for several hundred years, it was only in the last fifty or so that electronic technologies became available as research tools or toys. In the last ten years they have become not only necessities to our way of life but also the foundation of the third technological revolution. Like the others, the Electronic Revolution or the Information Age (this is all so new we don’t have a name for it) will change everything about our lives but unlike the others it will do so quickly and inescapably. The Agricultural Revolution took thousands of years to change society. Many generations could adapt to the changes over time. The Industrial Revolution took a couple of hundred years to change society. Several generations could gradually adopt new ways as industrialization and capitalism spread across the world. The Electronic Revolution is, by its very nature, moving much more quickly to change our lives. I think it will totally change our institutions and our way of life within forty or fifty years. The interesting thing about this set of changes is that it is well within the lifetime of people alive today –your lives. Rather than having generations to adjust, each individual will have to cope day by day and year by year.

So far, despite some annoyances, the Electronic Revolution has been fun. It has been an interesting time to be alive. It has provided us with wonderful forms of entertainment, new ways to shop, and nifty gadgets for our cars. It has spurred the development of medical breakthroughs that may lead to longer lives for all of us and our children. It has provided new opportunities for businesses and education. You get to take classes at home in your fuzzy slippers instead of sitting in a stuffy classroom. We have access to amazing amounts of information on the web. But this technological revolution won’t be all fun and games. Once this thing really hits it will affect most of our cherished values and beliefs as well as how we spend our time and interact with other people. Let’s use our sociological imaginations to speculate about the future.

Changes in culture

Almost everyone agrees that globalization is one of the most important processes in the modern electronic world. The ability to communicate instantly and reliably with anyone, anywhere in the world changes the nature of national boundaries and eventually calls into question the whole cultural framework of nations. Diversity is at once promoted and destroyed. There is a growing acceptance of cultural diversity which promotes the growth of a truly integrated global society that, in turn, blurs regional differences and cultures. Our own culture is changing due to the infusion of information and people from around the world. We like to think that immigrants become Americanized, and they do, but they change the culture in the process. This is a perfect example of a system in process. Cultures used to be separate systems with input from other cultures. Now, I suspect, we are creating one large global culture, one system. Systemic forces, like rationalization, can be seen all over the world. China, which has resisted the spread of capitalism longer than any other global power due to its own material conditions, is now becoming part of the world economic system and concepts like efficiency, predictability, and calculability becoming part of the Chinese vocabulary as their economic system becomes part of the Electronic Revolution.

Changes in institutions

Globalization will force changes in our political institutions in ways we cannot even imagine. As an example, we currently we have threats of global terrorism, dependent on electronic technologies, pushing our own society to consider limiting the personal freedoms that have been the hallmark of American society for 225 years. And, all this while electronic technologies facilitate more social control over individuals and groups. We can now be tracked from birth to death through our electronic footprints. That changes systems of social control that were developed during the Industrial age. We’ll need and see new ones in the future.

We’ll see changes in the family as well. Technological innovations such as television, automobiles, computers, and microwave ovens have already changed the nature of family interaction. Each technological revolution in the past has meant smaller primary groups and looser social bonds. The Electronic Revolution is no exception. People are already, even with the primitive technologies we now have, finding mates on the internet, conducting long-distance relationships, and developing new forms of sexuality. We, those of us who are adults now, like close relationships in physical proximity but remember that children born now and in the future will be accustomed to communicating in whole new ways. They will grow up with electronic relationships. Biotechnology will also change the institution of the family. We already have to have the courts sort out the “real” parentage of a child conceived from donor egg and sperm, grown in a surrogate womb, and adopted by “unrelated” parents who may later get divorced. Think that doesn’t change the basis of family life? What about human clones? How do we fit them into our existing social forms?

Materialism

Most of the changes we will live through as our institutions change are caused by material factors that we will not be able to control or even direct. The kind of social change we are seeing now is not the result of what people want. It occurs in response to changes in material conditions. Attitudes, values, and beliefs are created by the new conditions we face in the world. They follow technology rather than the reverse. Global warming, produced by technology, globalization, produced by technology, the development of new sources of energy, required by technology, and population growth due to medical innovations are likely sources of massive change. Any ideological solutions for such overwhelming forces are difficult to envision. Within our own lives we can use our ideas about the world to adapt to and maybe even benefit from the Electronic Revolution, but the changes are coming whether we will them or not. Only intervention by another material force, such as a global war, could defer the Information Age from becoming the third technological revolution.

 

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